Who Found Grace at the Last Moment: Repentance During Noah’s Flood, the Thief on the Cross, and Barabbas’s Escape
Not everyone who died in Noah’s flood was unrepentant. As the waters rose, Noah’s warnings likely echoed in their minds—words they had mocked as he built the ark. Some changed their hearts then, even if it was at the last moment. It’s a sobering thought, much like the thief on the cross who, in his dying moments, recognized Jesus as the Savior. Yet, his story shows us that grace can come even when there’s barely any time left.
But let’s face it—deathbed repentance is rare. Most don’t get that chance. Consider Barabbas, a criminal leader who walked free while Jesus took his place. Why would the innocent willingly trade places with the guilty? The answer points us directly to the heart of the Gospel. Those who mocked Noah or the thieves on the cross shared the same hardened hearts, but even then, some turned back to God.
Explore more about faith in God’s strength here.
The Preaching of Noah and Opportunities for Repentance
Noah’s story is more than a Sunday school reminder about obedience or a floating zoo. It’s a picture of God’s mercy paired with His justice. As Noah built the ark, he also preached repentance, giving others a chance to turn to God before the rains started. It’s a narrative of second chances, much like the moment one thief on the cross turned to Jesus in his dying breaths. These stories, connected by their themes of last-minute salvation, remind us of how God’s grace can reach anyone—though not everyone takes it.
The Role of Faith Amidst Widespread Wickedness
Imagine being Noah, surrounded by a world so corrupt it grieved God’s heart. Faith wasn’t just a thing Noah believed in quietly; it was how he lived. Building the ark wasn’t a weekend project; it was a public testimony over decades. Every hammer blow and every plank declared God’s patience and impending judgment. Noah’s faith stood as a light in total darkness, much like a beacon in a storm, showing others the way to safety.
For anyone today struggling to live out their faith in a broken world, Noah’s story resonates. He wasn’t just surviving; he thrived spiritually by trusting God. That same trust is available in modern trials. If you want to explore how trust and reliance on God can transform your life, consider reading this article about the evidence of true faith.
But let’s not overlook the tension. Weren’t people mocking Noah the same way many mock sincere believers today? Faith can seem foolish to the crowd, but in Noah’s time, it was the very thing that separated life from death.
The Response of Those Who Heard Noah
As Noah worked and preached, people had choices. Most laughed, sneered, and went about their lives. They were like the crowd at Jesus’ crucifixion—mocking because that’s easier than self-reflection. Noah’s warnings, much like Jesus’ words, went ignored by the masses, but not by everyone.
The Bible doesn’t give us the names or exact numbers of those who repented right before the floodwaters rose, but there’s Scriptural evidence they existed. Just as the thief on the cross went from insulting Jesus to asking for mercy in a few moments, some in Noah’s time also turned to God. 1 Peter 3:18-20 mentions God’s patience as 120 years passed before the flood while Noah and his 3 sons were building the ark. Did some repent before it was too late? Yes.
Alright, let’s talk about 1 Peter 3:18–20 and how it ties into what happened during Jesus’ time between His death and resurrection. First off, Peter writes that Jesus “suffered once for sins, the Righteous for the unrighteous, to bring you to God.” That’s the heart of the Gospel—Jesus took the hit for our sin so we could be made right with God. But the part people often puzzle over comes next, where it says Jesus was “made alive in the Spirit” and went to “preach to the spirits in prison.” What does that mean?
Well, the key is understanding who these “spirits” are and where this “prison” is. If you connect it with Genesis 6 and the flood narrative, it points to the souls of those who perished in Noah’s time—people who ignored God’s warnings while the ark was being prepared but they repented to God before they drowned. When Peter mentions how “God waited patiently in the days of Noah,” it’s a reminder that the flood was judgment for their rebellion, but God gave them as much time to repent as He allotted, then judgment came on the world. These spirits seem to be in a certain part of Sheol, the temporary place of the dead, awaiting final judgment.
Next, let’s talk about Sheol and its two sides from the Bible. Sheol is mentioned several times in Scripture, and it’s basically the place where the dead went before Jesus came—kind of like the waiting room for souls. But it wasn’t exactly the same for everyone there. One side was a place of torment, hell, reserved for the unrighteous, while the other side—what some call Abraham’s Bosom—was for those who were faithful to God, like the Old Testament saints. These were the people who trusted in God’s promises but hadn’t yet received the forgiveness Jesus brought through His sacrifice.
These prisoners weren’t suffering; they were waiting, held in a sort of temporary state because, before Christ’s death and resurrection, the price for sin hadn’t been fully paid yet. Now, here’s the cool part: Jesus’s death and resurrection didn’t just change things for us today—it changed things for those who had already died. Ephesians 4:8-10 hints at this, saying that Jesus “led captivity captive.”
When Jesus died and then rose again, He went to this “paradise” side of Sheol, proclaimed the good news, and brought those faithful souls out with Him, as well as those who repented before they drowned in the flood at Noah’s time. Matthew 27:52-53 even describes how, after His resurrection, many of these righteous people appeared to others in Jerusalem. Imagine how shocking that must have been! People recognized them—it wasn’t vague.
These weren’t ghosts; they were alive, showing that Jesus’s victory over death was both immediate and universal. The faithful were no longer kept in waiting—they were brought into God’s presence, all because of what Jesus accomplished.
Now, here’s where Jesus’ victory comes in. After His death, Jesus didn’t just rest until the resurrection. He descended to what we’d call “the lower parts of the earth” (Ephesians 4:9), often referred to as Hades or Sheol. While there, Jesus proclaimed His victory—not to offer a second chance for salvation, but to announce that His victory over sin and death was sealed.
This announcement includes declaring His power over those unrepentant rebellious spirits from Noah’s time and after, who represent the sinfulness of humanity and the consequences of rejecting God, which is an eternity in hell. It’s tied to Jesus taking the “keys of death and Hades” (Revelation 1:18), demonstrating that He has ultimate authority over life, death, and eternal destiny.
So, in those moments before His resurrection, Jesus wasn’t just hanging out—He was actively asserting His authority, fulfilling promises, and proving that the enemy, including Satan, had been defeated. This wasn’t just about the prisoners in Sheol; it was a cosmic statement that redemption and resurrection were in motion. That’s why it matters—it’s not just about the past; it shows the scope of what Jesus accomplished for us all.
We find parallel lessons in the story of the cross. The two criminals, like humanity, represent two paths: rejection or repentance. Scholars have noted that these men weren’t disorganized “thieves” swiping food—they were violent robbers in a gang, possibly tied to rebellion against Rome. Compare that to the pre-flood world’s arrogance, sliding into a crime-infected culture devoid of respect for God.
The trial and crucifixion of Jesus Christ were a combination of political motives, religious tensions, and God’s ultimate plan for humanity’s redemption. It all began when Jesus, through His teachings and miracles, gained a following that unnerved the religious leaders of the time. The Jewish chief priests and Pharisees saw Him as a threat to their authority and the established order.
Claiming to be the Son of God and the Messiah didn’t sit well with them, especially since many of Jesus’ actions—like healing on the Sabbath or calling out their hypocrisy—challenged their interpretation of the Law. So, they plotted to have Him arrested. Judas, one of Jesus’ own disciples, agreed to betray Him for thirty pieces of silver, leading the soldiers to Him in the garden of Gethsemane.
After His arrest, Jesus was taken first to the high priest Caiaphas, where He faced a hasty trial. It was late at night—unusual for legal proceedings, which tells you how desperate they were. They accused Him of blasphemy for claiming to be the Son of God, though they couldn’t find solid evidence. Even their witnesses couldn’t agree on the charges. However, when Jesus affirmed His identity as the Christ, Caiaphas tore his robes in anger, declaring it proof of His guilt. From there, they handed Him over to Pontius Pilate, the Roman governor, because under Roman law, the Jewish leaders didn’t have the authority to execute Him.
Pilate, on the other hand, didn’t really want to get involved. He didn’t find Jesus guilty of any crime deserving death and seemed more concerned about keeping peace with the crowd than about justice. That’s why he sent Jesus to Herod at one point, hoping to pass the responsibility. Herod mocked Jesus but ultimately sent Him back to Pilate. Under pressure from the Jewish leaders and a growing mob demanding crucifixion, Pilate eventually gave in. He tried washing his hands of the situation, symbolizing that he didn’t want to take responsibility, but the truth is, he allowed an innocent man to be condemned.
The brutality didn’t stop there. Roman soldiers flogged Jesus, placed a crown of thorns on His head, and mocked Him as “King of the Jews.” Then, carrying His own cross part of the way, Jesus was led to Golgotha (also called Calvary). There, He was nailed to the cross alongside two criminals, fulfilling prophecies like Isaiah 53:12, which said He would be “numbered with the transgressors.”
As Jesus hung there, people mocked Him, saying, “If you’re the Son of God, come down!” But Jesus wasn’t there to save Himself—He was there to save us. The physical suffering was excruciating, but the spiritual weight was even greater. He bore the sin of the world, experiencing separation from the Father so we wouldn’t have to.
Here’s the key to understanding all of this: the people involved thought they were simply silencing a teacher or a political troublemaker. The Jewish leaders wanted to protect their status and traditions, and Pilate wanted to avoid an uprising. But what they didn’t realize was that they were part of a plan far bigger than themselves.
Jesus wasn’t killed by angry men; He willingly laid down His life. It wasn’t a defeat—it was a sacrifice. God used their actions to accomplish what He’d promised from the beginning: forgiveness and reconciliation for a broken world. So, while they thought they were getting rid of a problem, God was offering the solution to our sin and brokenness. This wasn’t just the death of a man; it was God Himself, in Christ, taking on the punishment we deserved.
Some folks heard Noah and rejected the chance to change. But like the repentant robber on the cross, an untold number of people seen the rising waters as their last opportunity to cry out to God. Here’s the question: What keeps you from doing that if you recognize God’s call today?
Parallels Between Noah’s Time and the Crucifixion of Jesus
Throughout history, God’s grace has been evident in moments of great judgment. Noah’s flood and the crucifixion of Jesus reveal this mercy in distinct yet intersecting ways. One common thread is the opportunity for repentance before judgment falls, as seen in the accounts of those who repented during Noah’s time and the robber on the cross. Let’s explore these themes further.
Understanding the Repentance of One Robber
The moment one of the robbers crucified alongside Jesus turned to Him for salvation is profound. Initially, both robbers ridiculed Jesus (Matthew 27:44). However, something shifted in one of them. He saw Jesus not as a fellow condemned man but as the innocent Savior. What caused this change? Perhaps it was the way Jesus bore His suffering—without complaint, offering forgiveness even to those who crucified Him (Luke 23:34).
Unlike a petty thief stealing out of hunger, a robber in first-century Judea was much more sinister. Robbers operated in organized bands, terrorizing travelers and villages. These were hardened criminals, as evidenced by the term lestai, which denotes violent and rebellious acts against authority. This context helps us understand the depth of transformation in the repentant robber’s heart.
Interestingly, one could say that the robber’s repentance mirrors the sudden turnarounds some experienced in Noah’s time. As the floodwaters rose, mocking turned into regret and, potentially, cries for mercy. Even when judgment appeared imminent, God’s grace reached those who turned back to Him.
For additional reflection, you may want to explore this article on the lessons from the thief on the cross.
Comparisons Between Noah’s Preachers and Jesus’ Sacrifice
Noah was more than a shipbuilder; he was a preacher of righteousness (2 Peter 2:5). For over 100 years, he warned of the coming flood, offering salvation through the ark. Similarly, Jesus, during His ministry, preached repentance and pointed people to eternal life through Him. Yet, like Noah, He was mocked and rejected by the majority.
Think about the people in Noah’s day: they went about their lives, scoffing at the concept of a flood. They had never seen rain before. Before the flood, it hadn’t rained—at least not in the way we think of rain today. Genesis 2:5-6 gives us a clue about how the earth sustained life. It says, “For the Lord God had not caused it to rain on the earth… but a mist went up from the earth and watered the whole face of the ground.”
Instead of rain falling from the sky like it does now, the earth seemed to have a self-watering system. Think about dew forming on grass in the early morning—only this was a consistent, widespread mist that kept everything hydrated. Some suggest this was part of a unique environment God created, possibly tied to the “waters above the firmament” mentioned in Genesis 1:7.
It’s an image of a world perfectly balanced, where crops and plants grew without storms or droughts. But because there was no rain, people wouldn’t have known what to expect when Noah started talking about a flood. A boat in preparation for water falling from the sky? It must’ve sounded absurd. This could also explain why Noah’s faith stood out so much—he trusted God’s warning about something he hadn’t seen before.
That kind of trust wasn’t common then, just like it isn’t now. So, when the skies finally opened and the fountains of the deep erupted (Genesis 7:11), it wasn’t just a weather event. It was a total shift in how the world operated—and a judgment that no one except Noah and his family were prepared for.
The indifference of the people Noah preached to while he was building the ark mirrors the crowds at the crucifixion, who jeered at Jesus instead of acknowledging His sacrifice. Just as Noah experienced ridicule for building the ark, Jesus endured humiliation on the cross. Yet both carried their tasks with unwavering faith, serving as beacons of God’s mercy.
The parallels don’t stop there. The ark shielded Noah’s family from God’s judgment, much like Jesus’ sacrifice shields believers from eternal separation from God. Furthermore, Barabbas’ story underscores this theme. As the leader of a band of violent robbers, Barabbas represented sin and rebellion.
When Pilate offered the mob a choice, they freed Barabbas and handed Jesus over. Jesus took Barabbas’ place, as He takes the place of all sinners who trust Him. Have you ever considered how similar Barabbas is to humanity? Like him, we are guilty, but Christ steps in on our behalf.
It’s these moments—whether Noah extending the opportunity to enter the ark or Jesus speaking words of forgiveness—that reflect God’s enduring patience, giving people a chance to repent before judgment arrives.
If you want to dive deeper into the themes of grace and judgment during Noah’s time, consider this illustration of Noah’s warnings.
Both Noah and Jesus demonstrate God’s willingness to save, but not everyone heeds the call. This theme is woven across Scripture, reminding us that the door to grace is open now, but it won’t stay open forever.
The Role of Barabbas in the Crucifixion Plot
Barabbas plays a pivotal role in the narrative of Jesus’ crucifixion, symbolizing not just the choices of an unruly crowd but also the profound exchange at the heart of Christianity—Jesus taking the place of the guilty. The story of Barabbas is far more than a historical or legal oddity; it reveals the depths of humanity’s sinfulness and the boundless grace of Christ.
Barabbas: A Symbol of Sin and Redemption
Barabbas wasn’t just a petty criminal; he was a dangerous revolutionary—a man who led rebellion, committed murder, and posed a threat to their society. In today’s terms, think of him as the leader of an organized crime group, the mastermind behind chaos and violence. The Gospels present Barabbas as a figure deeply tied to guilt and rebellion (Mark 15:7). On the day of Jesus’ sentencing, Pilate gave the crowd a choice: free Jesus, the innocent teacher, or Barabbas, the notorious criminal.
The decision to let Barabbas go speaks volumes. In that moment, he became a striking image of humanity’s sinful nature. He represents us all—flawed, rebellious, and deserving of judgment. Yet, Jesus took his place on the cross. This wasn’t merely about one man avoiding execution; it epitomized what Jesus came to earth to do. He absorbed the punishment meant for the guilty, fully taking on the sins of the world.
The Crowd’s Choice and Its Spiritual Implications
The choice of Barabbas over Jesus was not an accident or a random act of chaos. It reflected the condition of human hearts. When Pilate asked the crowd whom they wanted to release, they chose rebellion over righteousness, violence over peace. It’s easy to judge the crowd for their decision, but don’t we do the same? How often do we choose our own way—our sins, our rebellion—over Christ’s truth and grace?
Their preference for Barabbas wasn’t just about politics or fear of Rome. Symbolically, it showed how humanity often rejects its Savior in favor of what is tangible, even if it’s destructive. What’s stunning is that Jesus allowed this. He knew the irony of their choice. He didn’t just take Barabbas’ place; He took on the sin of every person in that crowd, and everyone who would come after.
This crowd’s decision also reveals a deeper spiritual message—God’s forgiveness and patience. Even in their rejection, Jesus’ purpose remained clear: to offer salvation. The ultimate irony is that while the crowd mocked Him, Jesus was performing the act that would make their mockery forgivable. This is the same divine patience Noah expressed while building the ark for 120 years, as detailed in Genesis. Waiting for humanity to repent, God extended second chances, just as Jesus did on the cross.
If we step back, Barabbas’ release mirrors how spiritual rebellion often goes unchecked in life. Evil seems to win for a moment while righteousness suffers. Yet, this moment was God’s plan all along—an exchange that would strengthen His eternal offer of grace. For those wanting better insight into Barabbas’s role historically and theologically, Britannica’s breakdown of Barabbas in the trial of Jesus is highly informative. Additionally, Christianity Today’s coverage provides an excellent reflection on his significance.
This exchange—Jesus for Barabbas—asks a challenging question: What do we choose today? Like the crowd, are we willing to trade God’s righteousness for fleeting desires, or will we accept the grace Jesus offers?
Deathbed Salvation and Its Biblical Implications
Some stories in the Bible stand out because they reveal the heart of God so clearly—His mercy, patience, and willingness to save. The concept of deathbed salvation challenges our understanding of grace, timing, and fairness. It’s not about earning salvation but about accepting God’s undeserved gift, even at the last possible moment.
Biblical Authenticity of Last-Minute Repentance
The Bible provides compelling examples where individuals come to repentance in the final hours of their lives. These moments emphasize God’s unchanging willingness to forgive when repentance is genuine, regardless of the timing. Perhaps the most notable is the robber on the cross.
Luke 23:39-43 recounts the story of two men crucified alongside Jesus. Both started mocking Him initially (as noted in Matthew 27:44), but one thief had a change of heart. What caused this? It could have been the way Jesus prayed for forgiveness for His tormentors, saying, “Father, forgive them, for they do not know what they are doing” (Luke 23:34). In his final breaths, this robber acknowledged Jesus’ innocence and asked to be remembered in His kingdom. And what was Jesus’ response? Immediate grace! “Today you will be with Me in paradise,” Jesus said.
I asked God about this once, and He answered me! A lot of people say this points to just believing in Jesus is enough, without actually following Him all your life. God told me this robber on the cross would have followed Jesus the rest of his life on earth. His repentance was true. God not only sees our actual future, but He can see what our future would be based on our heart, if we were to live past our time of death.
I was in this situation once during my life. I was like Jonah. The world had beat me down and I didn’t want to do God’s will for me. I didn’t care about helping bring people to repentance. So, God gave me my Jonah moment on a death bed, and in that moment, I repented and God gave me a second chance to do what I am doing right now.
The robber on the cross isn’t the Bible’s only example of “last-minute” forgiveness. Jonah’s story includes the city of Nineveh, whose people turned from their wickedness after Jonah delivered a prophetic warning. While this repentance wasn’t quite at the deathbed stage, it was still a last-resort moment amid looming destruction.
But why focus on these moments? They remind us that God’s mercy has no expiration date for those who seek Him. You can explore more about the depths of God’s mercy and the power of transformative repentance in this detailed resource.
How Deathbed Conversions Can Inspire Modern Faith
Modern Christians may wrestle with the idea of “deathbed” conversions. Is it fair for someone who lived sinfully to be forgiven at the last moment? That’s precisely the radical truth of grace—it’s not fair. It’s undeserved.
Stories like the robber on the cross should inspire hope, not frustration. They show that nobody is beyond redemption, even in their final moments. However, it also serves as a warning. The thief’s moment of clarity was a gift few receive. Most sinners don’t get the chance for a poignant, reflective deathbed conversion. Sudden deaths often leave no time for repentance. Ecclesiastes 9:12 warns, “No one knows when their hour will come.” The lesson isn’t to delay repentance but to respond to God’s call now.
For believers, these accounts should strengthen our faith. They’re a reminder of God’s patience and enduring love, even when humans fail repeatedly. They also call us to action. How many people are out there, living in spiritual rebellion, waiting for someone to point them to Jesus before it’s too late? Noah preached for 120 years, faithfully building both the ark and a testimony of God’s kindness. While most ignored him, his work wasn’t in vain. Some people actually repented before they drowned, something most people have never heard before.
Similarly, consider Barabbas. He wasn’t recorded as repenting, but the fact that Jesus took his place illustrates the Gospel perfectly. Every sinner stands where Barabbas stood—guilty, condemned, and without hope until Jesus steps in. It’s a stark call to acknowledge what Christ has already accomplished for us. Want to learn more about faith’s transformative power? This insight connects repentance to real spiritual freedom.
The Bible doesn’t tell us what happened to Barabbas after he was released. His story appears in all four Gospels (Matthew 27:15–26, Mark 15:6–15, Luke 23:18–25, and John 18:39–40), but the focus is on his release, not his life afterward. Barabbas was the prisoner the crowd chose to set free instead of Jesus, despite his reputation as a rebel and a violent man.
It’s pretty interesting how little we actually know about him, considering the role he played in that pivotal moment. Some people wonder if he ever repented or turned his life around after witnessing Jesus’ crucifixion. But honestly, we don’t have any historical or Biblical records that tell us one way or the other.
Could he have been struck by the irony that Jesus died in his place, not just literally but in a spiritual sense as well? Sure, that’s possible. But it’s also possible he went back to his old life, unchanged. What’s significant here is the symbolism. Barabbas represents all of humanity—undeserving, guilty, yet given a second chance because Jesus stepped in. What we do with our second chance is entirely up to us.
His story leaves us with a question: how will we respond to the grace we’ve been given? Whether Barabbas ever grappled with that, we just don’t know. It’s a mystery left open, maybe intentionally, to make us think about our own response.
Deathbed stories in Scripture spark both comfort and urgency. They affirm that God is merciful to the repentant but remind us that delaying salvation is a dangerous gamble. Why wait when forgiveness is freely offered today?
Conclusion
Noah’s flood and the crucifixion are striking examples of God’s grace meeting judgment. They showcase how last-minute repentance is possible but rare. The robber on the cross and those who turned to God as the floodwaters rose both received salvation in their final moments. These stories illustrate that grace is available, but waiting until the last moment is a dangerous gamble. Most die suddenly, unprepared, and face eternal separation.
The issue of overdosing as it relates to sin, repentance, and the question of suicide is complex, but Scripture gives us guidance to understand it. First, let’s be honest, overdosing often stems from deeper issues: addiction, despair, or untreated pain. Biblically, sin begins in the heart (Mark 7:20-23). So, if someone turns to substances to escape life rather than turn to God for help, that’s evidence of sin ruling their life, as Romans 6:16 discusses: “you are slaves of the one you obey.”
Choosing drugs over repentance reflects a refusal to submit to Jesus, who offers freedom and a clear path forward (John 8:36). Overdosing from this standpoint isn’t just a physical act; it’s symptomatic of ongoing rebellion against God.
The second part of this question—whether overdosing constitutes suicide—depends on intent. Suicide, according to Scripture, is self-murder (Exodus 20:13), rooted in despair rather than trusting God’s grace. If someone knowingly takes a lethal dose, it can qualify as suicide in God’s eyes. And this leads to the ultimate question: does overdosing send someone to hell?
Hell is a result of rejecting Christ, not just committing a specific sin like suicide or drug abuse. Yes, unrepentant sin can separate us from God (Isaiah 59:2), but the driving issue is whether a person trusted in Jesus for salvation or not (John 3:16-18). Without surrendering to Christ, every sin—whether it’s gossip, pride, or overdose—is enough to condemn us.
However, for those who are in Christ, there is forgiveness, even for grievous sins. That’s why repentance and a relationship with Jesus are vital now, not later (2 Peter 3:9). If you’re struggling, don’t wait. God’s grace is bigger than addiction or despair, but you need to receive it before it’s too late.
Think of Barabbas—the guilty who went free while Jesus took his place. It’s the ultimate picture of undeserved grace, and he was actually on his death bed too, but he wasn’t on his death bed anymore after he got released. He received a second chance from God, but did he see it that way is the question. Did he go and sin no more like Jesus told the woman caught in adultery to do, or did he return to his life of crime?
The same offer stands for us today: to accept Christ’s grace through His sacrifice and lead a transformed life. Don’t wait for the floodwaters to rise or your final breath to make that choice. You may not have a chance to repent and you could go straight from living your life to being tormented in hell forever. Once you are at your final destination, there is no turning back. That is your reality forever.
You are an eternal spirit who lives in a body and has a soul. Your body will die, but your soul will live forever attached to your spirit. You will always be the reality you are now, you just won’t always be attached to this body you currently have. You will eventually get a new body for your soul and spirit. One option is amazing, a glorified body that cannot sin, while the other option is also an eternal body, but it is super weak and always tormented. That is a lesson for another day though.
Reflecting on these insights reminds us of God’s incredible mercy and justice. If you want to explore how true repentance shapes faith, check out this exploration of loving our neighbor and biblical repentance. For a deeper dive into navigating grace and judgment, visit Elijah and God’s bold plan for truth. Remember, God’s patience has a limit—don’t let your opportunity for salvation slip away.
